THE DOCTRINE OF
THE FALL AND REDEMPTION
A Look at
God's Word by
Gary Ray Branscome
Since the concept of works righteousness
involves a denial of sin, it entails a form of self-deception that
seems reasonable to our sin corrupted way of thinking. For that reason,
many people find it hard to understand that we are not saved by what we
do, but by what Christ did for us on the cross. Therefore, to more
effectively get that message across, the Apostle Paul drew an analogy
between the sin of one man (Adam), and the death of one man (Christ).
That analogy is found in the fifth chapter of His Epistle to the Romans.
AN OVERVIEW
Paul begins by pointing out the spiritual
significance of Adam’s sin. He then draws a parallel between Adam and
Christ, while mentioning that the parallel is between two events that
have dissimilar effects. The point of his parallel is that just as we
were made sinners by what someone else did, we are made righteous and
saved by what someone else did.
THE SIGNIFICANCE OF ADAM’S SIN
12 Wherefore, as by one man sin entered into the world, and death
by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not
imputed when there is no law.)
14 Nevertheless death reigned from Adam to Moses, even over them that
had not sinned after the similitude of Adam’s transgression, who is the
figure of him that was to come.
[Comment: Paul begins with the fact that we are all sinners, and we are
all going to die because of what Adam did (verse 12). He then tells us
that the effect of Adam's sin goes far deeper than what is dealt with
in the law, the proof being that people were dying (and going to hell)
before the law was ever given, and, therefore, before the sins of the
law were ever imputed to men (verses 13 and14).]
THE PARALLEL
15 But not as the offence, so also is the free gift. For if
through the offence of one many be dead, much more the grace of God,
and the gift by grace, which is by one man, Jesus Christ, hath abounded
unto many.
16 And not as it was by one that sinned, so is the gift: for the
judgment was by one to condemnation, but the free gift is of many
offences unto justification.
[Comment: Paul mentions the fact that what Adam did had the opposite
effect of what Christ did, nevertheless, there is a similarity in that
in both cases what was done by one affected all (verse 15). As the sin
of one man (Adam) brought death and condemnation, the gift (of God's
grace) obtained for us by one man (Christ) removes sin and
condemnation, thus justifying us in the sight of God (verses 15 and
16).]
17 For if by one man’s offence death reigned by one; much more
they which receive abundance of grace and of the gift of righteousness
shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men
to condemnation; even so by the righteousness of one the free gift came
upon all men unto justification of life.
19 For as by one man’s disobedience many were made sinners, so by
the obedience of one shall many be made righteous.
[Comment: The parallel that Paul draws, tells us the spiritual
significance of both Adam's sin, and Christ's sacrificial death on our
behalf. As one man's sin brought death and condemnation upon all, one
man's obedience made the gift of life and righteousness available to
all.]
20 Moreover the law entered, that the offence might abound. But
where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign
through righteousness unto eternal life by Jesus Christ our Lord.
[Comment: Since he previously made a distinction between the sin that
is in our nature through the fall, and transgression of the written
law, Paul makes it clear that the grace that is ours in Christ covers
all sin. As sin brought death, grace alone exonerates us that we might
have eternal life through Jesus Christ our Lord.]
CONCLUSION
Paul drew this parallel in order to emphasize the
fact that we are not made righteous by what we do, but by what Christ
did for us. In verse fifteen we are told that grace is a gift, in verse
sixteen we are told that justification is a gift, and in verse
seventeen we are told that righteousness is a gift. The point being
that our salvation is a gift. As it is written, "For the wages of sin
is death; but the gift of God is eternal life through Jesus Christ our
Lord" (Romans 6:23).